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BEYOND THE VEIL ANOTHER VEIL ANOTHER VEIL BEYOND
A
HISTORY OF GOD
Karen Armstrong 1993
The God of the Mystics
Page 250
"Perhaps the most famous of the early Jewish mystical texts is the fifth century Sefer Yezirah (The Book of Creation). There is no attempt to describe the creative process realistically;
the account is unashamedly symbolic and shows God creating the world by means of language as though he were writing a book. But language has been entirely transformed and the message of creation is no longer clear. Each letter of the Hebrew alphabet is given a numerical value; by
combining the letters with the sacred numbers, rearranging them in
endless configurations, the mystic weaned his mind away from the normal connotations of words."
Page 250
THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY THE ACCOUNT
IS UNASHAMEDLY SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE AS
THOUGH HE WERE WRITING A BOOK. BUT LANGUAGE HAS BEEN ENTIRELY TRANSFORMED AND THE
MESSAGE OF CREATION IS NO LONGER CLEAR EACH LETTER OF THE HEBREW ALPHABET IS GIVEN
A NUMERICAL VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS REARRANGING
THEM IN ENDLESS CONFIGURATIONS THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL
CONNOTATIONS OF WORDS
THE LIGHT IS RISING NOW RISING IS THE LIGHT
....
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LIGHT AND LIFE
Lars Olof Bjorn 1976
Page 197
"By writing the 26 letters of the alphabet in a certain order one may put down almost any message (this book 'is written with the same letters' as the Encyclopaedia Britannica and Winnie the Pooh, only the order of the letters differs). In the same way Nature is able to convey with her language how a cell and a whole organism is to be constructed and how it is to function. Nature has succeeded better than we humans; for the genetic code there is only one universal language which is the same in a man, a bean plant and a bacterium."
"FOR THE GENETIC CODE THERE IS ONLY ONE UNIVERSAL LANGUAGE"
DNA AND DNA DNA AND DNA DNA AND DNA
DNA AND DNA DNA AND DNA DNA AND DNA
"BY WRITING THE 26 LETTERS OF THE ALPHABET IN A CERTAIN ORDER
ONE MAY PUT DOWN ALMOST ANY MESSAGE"
FINGERPRINTS OF THE GODS
A QUEST FOR THE BEGINNING AND THE END
Graham Hancock 1995
Chapter 32
Speaking to the Unborn
Page 285
"It is understandable that a huge range of myths from all over the ancient world should describe geological catastrophes in graphic detail. Mankind survived the horror of the last Ice Age, and the most plausible source for our enduring traditions of flooding and freezing, massive volcanism and devastating earthquakes is in the tumultuous upheavals unleashed during the great meltdown of 15,000 to 8000 BC. The final retreat of the ice sheets, and the consequent 300-400 foot rise in global sea levels, took place only a few thousand years before the beginning of the historical period. It is therefore not surprising that all our early civilizations should have retained vivid memories of the vast cataclysms that had terrified their forefathers.
Much harder to explain is the peculiar but distinctive way the myths of cataclysm seem to bear the intelligent imprint of a guiding hand.l Indeed the degree of convergence between such ancient stories is frequently remarkable enough to raise the suspicion that they must all have been 'written' by the same 'author'.
Could that author have had anything to do with the wondrous deity, or superhuman, spoken of in so many of the myths we have reviewed, who appears immediately after the world has been shattered by a horrifying geological catastrophe and brings comfort and the gifts of civilization to the shocked and demoralized survivors?
White and bearded, Osiris is the Egyptian manifestation of this / Page 286 / universal figure, and it may not be an accident that one of the first acts he is remembered for in myth is the abolition of cannibalism among the primitive inhabitants of the Nile Valley.2 Viracocha, in South America, was said to have begun his civilizing mission immediately after a great flood; Quetzalcoatl, the discoverer of maize, brought the benefits of crops, mathematics, astronomy and a refined culture to Mexico after the Fourth Sun had been overwhelmed by a destroying deluge.
Could these strange myths contain a record of encounters between scattered palaeolithic tribes which survived the last Ice Age and an as yet unidentified high civilization which passed through the same epoch?
And could the myths be attempts to communicate?
A message in the bottle of time
'Of all the other stupendous inventions,' Galileo once remarked,
what sublimity of mind must have been his who conceived how to communicate his most secret thoughts to any other person, though very distant either in time or place, speaking with those who are in the Indies, speaking to those who are not yet born, nor shall be this thousand or ten thousand years? And with no greater difficulty than the various arrangements of two dozen little signs on paper? Let this be the seal of all the admirable inventions of men.3
If the 'precessional message' identified by scholars like Santillana, von Dechend and Jane Sellers is indeed a deliberate attempt at communication by some lost civilization of antiquity, how come it wasn't just written down and left for us to find? Wouldn't that have been easier than encoding it in myths? Perhaps.
Nevertheless, suppose that whatever the message was written on got destroyed or worn away after many thousands of years? Or suppose that the language in which it was inscribed was later forgotten utterly (like the enigmatic Indus Valley script, which has been studied closely for more than half a century but has so far resisted all attempts at decoding)? It must be obvious that in such circumstances a written / Page 287 / legacy to the future would be of no value at all, because nobody would be able to make sense of it.
What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them - and the city of Teotihuacan may be the calling-card of a lost civilization written in the eternal language of mathematics.
Geodetic data, related to the exact positioning of fixed geographical points and to the shape and size of the earth, would also remain valid and recognizable for tens of thousands of years, and might be most conveniently expressed by means of cartography (or in the construction of giant geodetic monuments like the Great Pyramid of Egypt, as
we shall see).
Another 'constant' in our solar system is the language of time: the great but regular intervals of time calibrated by the inch-worm creep of precessional motion. Now, or ten thousand years in the future, a message that prints out numbers like 72 or 2160 or 4320or 25,920 should be instantly intelligible to any civilization that has evolved a modest talent for mathematics and the ability to detect and measure the almost imperceptible reverse wobble that the sun appears to make along the ecliptic against the background of the fixed stars..."
"What one would look for, therefore, would be a universal language, the kind of language that would be comprehensible to any technologically advanced society in any epoch, even a thousand or ten thousand years into the future. Such languages are few and far between, but mathematics is one of them"
"WRITTEN IN THE ETERNAL LANGUAGE OF MATHEMATICS"
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THERE IS NO ATTEMPT MADE TO DESCRIBE THE CREATIVE PROCESS REALISTICALLY
THE ACCOUNT IS SYMBOLIC AND SHOWS GOD CREATING THE WORLD BY MEANS OF LANGUAGE
AS THOUGH WRITING A BOOK BUT LANGUAGE ENTIRELY TRANSFORMED
THE MESSAGE OF CREATION IS CLEAR EACH LETTER OF
THE
ALPHABET
IS
GIVEN
A
NUMERICAL
VALUE BY COMBINING THE LETTERS WITH THE SACRED NUMBERS
REARRANGING THEM IN ENDLESS CONFIGURATIONS
THE MYSTIC WEANED THE MIND AWAY FROM THE NORMAL CONNOTATIONS OF WORDS
....
THE DEATH OF GODS IN ANCIENT EGYPT
Jane B. Sellars 1992
Page 204
"The overwhelming awe that accompanies the realization, of the measurable orderliness of the universe strikes modern man as well. Admiral Weiland E. Byrd, alone In the Antarctic for five months of polar darkness, wrote these phrases of intense feeling:
Here were the imponderable processes and forces of the cosmos, harmonious and soundless. Harmony, that was it! I could feel no doubt of oneness with the universe. The conviction came that the rhythm was too orderly. too harmonious, too perfect to be a product of blind chance - that, therefore there must be purpose in the whole and that man was part of that whole and not an accidental offshoot. It was a feeling that transcended reason; that went to the heart of man's despair and found it groundless. The universe was a cosmos, not a chaos; man was as rightfully a part of that cosmos as were the day and night.10
Returning to the account of the story of Osiris, son of Cronos god of' Measurable Time, Plutarch takes, pains to remind the reader of the original Egyptian year consisting of 360 days.
Phrases are used that prompt simple mental. calculations and an attention to numbers, for example, the 360-day year is described as being '12 months of 30 days each'. Then we are told that, Osiris leaves on a long journey, during which Seth, his evil brother, plots with 72 companions to slay Osiris: He also secretly obtained the measure of Osiris and made ready a chest in which to entrap him.
The, interesting thing about this part of the-account is that nowhere in the original texts of the Egyptians are we told that Seth, has 72 companions. We have already been encouraged to equate Osiris with the concept of measured time; his father being Cronos. It is also an observable fact that Cronos-Saturn has the longest sidereal period of the known planets at that time, an orbit. of 30 years. Saturn is absent from a specific constellation for that length of time.
A simple mathematical fact has been revealed to any that are even remotely sensitive to numbers: if you multiply 72 by 30, the years of Saturn's absence (and the mention of Osiris's absence prompts one to recall this other), the resulting product is 2,160: the number of years required, for one 30° shift, or a shift: through one complete sign of the zodiac. This number multplied by the / Page205 / 12 signs also gives 25,920. (And Plutarch has reminded us of 12)
If you multiply the unusual number 72 by 360, a number that Plutarch mentions several times, the product will be 25,920, again the number of years symbolizing the ultimate rebirth.
This 'Eternal Return' is the return of, say, Taurus to the position of marking the vernal equinox by 'riding in the solar bark with. Re' after having relinquished this honoured position to Aries, and subsequently to the to other zodiacal constellations.
Such a return after 25,920 years is indeed a revisit to a Golden Age, golden not only because of a remarkable symmetry In the heavens, but golden because it existed before the Egyptians experienced heaven's changeability.
But now to inform the reader of a fact he or she may already know. Hipparaus did: not really have the exact figures: he was a
trifle off in his observations and calculations. In his published work, On the Displacement of the Solstitial and Equinoctial Signs, he
gave figures of 45" to 46" a year, while the truer precessional
lag along the ecliptic is about 50 seconds. The exact measurement for the lag, based on the correct annual lag of 50'274" is 1° in 71.6 years, or 360° in 25,776 years, only 144 years less
than the figure of 25,920.
With Hipparchus's incorrect figures a 'Great Year' takes from 28,173.9 to 28,800 years, incorrect by a difference of from 2,397.9 years to 3,024.
Since Nicholas Copernicus (AD 1473-1543) has always been credited with giving the correct numbers (although Arabic astronomer Nasir al-Din Tusi,11 born AD 1201, is known to have fixed the Precession at 50°), we may correctly ask, and with justifiable astonishment 'Just whose information was Plutarch transmitting'
AN IMPORTANT POSTSCRIPT
Of course, using our own notational system, all the important numbers have digits that reduce to that amazing number 9 a number that has always delighted budding mathematician.
Page 206
Somewhere along the way, according to Robert Graves, 9 became the number of lunar wisdom.12
This number is found often in the mythologies of the world. the Viking god Odin hung for nine days and nights on the World Tree in order to acquire the secret of the runes, those magic symbols out of which writing and numbers grew. Only a terrible sacrifice would give away this secret, which conveyed upon its owner power and dominion over all, so Odin hung from his neck those long 9 days and nights over the 'bottomless abyss'. In the tree were 9 worlds, and another god was said to have been born of 9 mothers.
Robert Graves, in his White Goddess, Is intrigued by the seemingly recurring quality of the number 72 in early myth and ritual. Graves tells his reader that 72 is always connected with the number 5, which reflects, among other things, the five Celtic dialects that he was investigating. Of course, 5 x 72= 360, 360 x 72= 25,920. Five is also the number of the planets known to the ancient world, that is, Saturn, Jupiter, Mars, Venus Mercury.
Graves suggests a religious mystery bound up with two ancient Celtic 'Tree Alphabets' or cipher alphabets, which as genuine articles of Druidism were orally preserved and transmitted for centuries. He argues convincingly that the ancient poetry of Europe
was ultimately based on what its composers believed to be magical principles, the rudiments of which formed a close religious secret for centuries. In time these were-garbled, discredited and forgotten.
Among the many signs of the transmission of special numbers he points out that the aggregate number of letter strokes for the complete 22-letter Ogham alphabet that he is studying is 72 and that this number is the multiple of 9, 'the number of lunar wisdom'. . . . he then mentions something about 'the seventy day season during which Venus moves successively from. maximum eastern elongation 'to inferior conjunction and maximum western elongation'.13
Page 207
"...Feniusa Farsa, Graves equates this hero with Dionysus. Farsa has 72 assistants who helped him master the 72 languages created at the confusion of Babel, the tower of which is said to be built of 9 different materials
We are also reminded of the miraculous translation into Greek of the Five Books of Moses that was done by 72 scholars working for 72 days, Although the symbol for the Septuagint is LXX, legend, according to the fictional letter of Aristeas, records 72. The translation was done for Ptolemy Philadelphus (c.250 BC), by Hellenistic Jews, possibly from Alexandra.14
Graves did not know why this number was necessary, but he points out that he understands Frazer's Golden Bough to be a book hinting that 'the secret involves the truth that the Christian
dogma, and rituals, are the refinement of a great body of
primitive beliefs, and that the only original element in Christianity- is the personality of Christ.15
Frances A. Yates, historian of Renaissance hermetisma tells, us
the cabala had 72 angels through which the sephiroth (the powers
of God) are believed to be approached, and further, she supplies the information that although the Cabala supplied a set of 48 conclusions purporting to confirm the Christian religion from the foundation of ancient wisdom, Pico Della Mirandola, a Renaissance magus, introduced instead 72, which were his 'own opinion' of the correct number. Yates writes, 'It is no accident
there are seventy-two of Pico's Cabalist conclusions, for the conclusion shows that he knew something of the mystery of the Name of God with seventy-two letters.'16
In Hamlet's Mill de Santillana adds the facts that 432,000 is the number of syllables in the Rig-Veda, which when multiplied by the soss (60) gives 25,920" (The reader is forgiven for a bit of laughter at this point)
The Bible has not escaped his pursuit. A prominent Assyriologist of the last century insisted that the total of the years recounted mounted in Genesis for the lifetimes of patriarchs from
the Flood also contained the needed secret numbers. (He showed that in the 1,656 years recounted in the Bible there are 86,400 7 day weeks, and dividing this number yields / Page 208 / 43,200.) In Indian yogic schools it is held that all living beings exhale and inhale 21,600 times a day, multiply this by 2 and again we have the necessary 432 digits.
Joseph Campbell discerns the secret in the date set for the coming of Patrick to Ireland. Myth-gives this date-as-the interesting number of AD.432.18
Whatever one may think-of some of these number coincidences, it becomes difficult to escape the suspicion that many signs (number and otherwise) - indicate that early man observed the results of the movement of Precession and that the - transmission of this information was considered of prime importance.
With the awareness of the phenomenon, observers would certainly have tried for its measure, and such an endeavour would have constituted the construction-of a 'Unified Field Theory' for nothing less than Creation itself. Once determined, it would have been information worthy of secrecy and worthy of the passing on to future adepts.
But one last word about mankind's romance with number coincidences.The antagonist in John Updike's novel, Roger's Version, is a computer hacker, who, convinced, that scientific evidence of God's existence is accumulating, endeavours to prove it by feeding -all the available scientific information. into a comuter. In his search for God 'breaking, through', he has become fascinated by certain numbers that have continually been cropping up. He explains them excitedly as 'the terms of Creation':
"...after a while I noticed that all over the sheet there seemed to hit these twenty-fours Jumping out at me. Two four; two, four. Planck time, for instance, divided by the radiation constant yields a figure near eight times ten again to the negative twenty-fourth, and the permittivity of free space, or electric constant, into the Bohr radius ekla almost exactly six times ten to the negative twenty-fourth. On positive side, the electromagnetic line-structure constant times Hubble radius - that is, the size of the universe as we now perceive it gives us something quite close to ten to the twenty-fourth, and the strong-force constant times the charge on the proton produces two point four times ten to the negative eighteenth, for another I began to circle twenty-four wherever it appeared on the Printout here' - he held it up his piece of stripped and striped wallpaper, decorated / Page 209 /
with a number of scarlet circles - 'you can see it's more than random.'19
This inhabitant of the twentieth century is convinced that the striking occurrences of 2 and 4 reveal the sacred numbers by which God is speaking to us.
So much for any scorn directed to ancient man's fascination with number coincidences. That fascination is alive and well, Just a bit more incomprehensible"
NUMBER
9
THE SEARCH FOR THE SIGMA CODE
Cecil Balmond 1998
Cycles and Patterns
Page 165
Patterns
"The essence of mathematics is to look for patterns.
Our minds seem to be organised to search for relationships and sequences. We look for hidden orders.
These intuitions seem to be more important than the facts themselves, for there is always the thrill at finding something, a pattern, it is a discovery - what was unknown is now revealed. Imagine looking up at the stars and finding the zodiac!
Searching out patterns is a pure delight.
Suddenly the counters fall into place and a connection is found, not necessarily a geometric one, but a relationship between numbers, pictures of the mind, that were not obvious before. There is that excitement of finding order in something that was otherwise hidden.
And there is the knowledge that a huge unseen world lurks behind the facades we see of the numbers themselves."
....
THE LIGHT IS RISING NOW RISING IS THE LIGHT
THE MAGIC MOUNTAIN
Thomas Mann 1875-1955
Page 466
"Had not the normal, since time was, lived on the achievements of the abnormal? Men consciously and voluntarily descended into disease and madness, in search of knowledge which, acquired by fanaticism, would lead back to health; after the possession and use of it had ceased to be conditioned by that heroic and abnormal act of sacrifice. That was the true death on the cross, the true Atonement."
THE TRUE DEATH ON THE CROSS THE TRUE AT ONE MENT
ATONEMENT
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ADVENT 350 ADVENT
TABLE, TAT TVAM ASI, THAT ART THOU |
TABLE, DIVINE COSMIC FANTASY |
TABLE, BEING |
TABLE, THE LIVING REALITY |
TABLE, MY FATHER MY MOTHER, |
TABLE, SUFFERS, SUFFERING, PAIN, PLEASURE, HATRED, LOVE, CRUELTY, |
KINDNESS, INDIFFERENCE, FAITHS, RELIGIONS, TORTURE, SLAVERY, |
SLAVES, FREE, FREEDOM, HATE, COMPASSION, GOODNESS BADNESS, KIND |
GOOD, BAD, CARE, GOODNESS, BADNESS, KIND, GOOD, BAD, CARE, |
STARVATION, COMPASSION, RAW, WAR, DEMOCRACY, FREEDOM, PEACE |
DIVINE, LOVE |
TABLE, GOODNESS BADNESS |
TABLE, STAR, STAREES, STARE, STARER |
TABLE, DORMIT, IN, ASTRIS |
TABLE, THIS, VALE, OF, TEARS |
TABLE, THIS, VEIL, OF, TEARS |
TABLE, VEIL, LIVE, VILE, EVIL |
TABLE, ASLEEP, AWAKE, AWAKENED, AWAKEN, AWAKED, AWAKENING, |
AWAKENS, AWAKES, AWARENESS, AWARE, AWA |
TABLE, THE, AWAKENING |
TABLE, AWAKE, ASLEEP |
TABLE, MYSTICS, MYSTIC, MY, STICK, MY + STICK |
TABLE, MYSTIC, MYSTICS, MYSTICISM, MYSTERIOUS, MYSTERIES |
TABLE, MYSTERY, MY + STORY |
TABLE, WAND, WITH, HAND, WITH + HAND |
TABLE, EXIST, EXISTS, EXISTENCE, EXISTED, EXISTENTIAL |
TABLE, MYSTICISM, THIRTEEN |
TABLE, MYSTICISM, MYSTIC, MY, STIC, IS, ME, M, E |
TABLE, UNIO + MYSTICA, UNIO, MYSTICA |
TABLE, UNION, WITH, THE, ABSOLUTE |
TABLE, ABSOLUTE, A+B, SALUTE |
TABLE, NUMINOUS, NU, MIN, OUS |
TABLE, NUMINOUS |
TABLE, BLACK ELK, BLACK, ELK |
TABLE, MAAT |
TABLE, THUTMOSIS, THUT, MOS, I, S |
TABLE, THUTMOSIS, THUT, MOSIS |
TABLE, THUTMOSIS, TUTANKHAMUN |
TABLE, THUTMOSIS, H, OSIS, HOSIS |
TABLE, HOSIS, OSIRIS, HORUS |
TABLE, THOTH |
TABLE, THOTH |
TABLE, THUTMOSIS |
TABLE, THUTMOSIS |
TABLE, DEIR EL MEDINA |
TABLE, DEIR EL MEDINA |
TABLE, THE, COSMIC, ORDER, OF, MAAT |
TABLE, THE COSMIC ORDER OF MAAT |
TABLE, TRANSMIT, TRANSIT, M, TRANSMIT |
TABLE, TRANSMITTER, TRANSMITTED |
TABLE, TRANSMITTING, TRANSISTOR, TRANSFER, COMMUNICATION, |
INFORMATION |
TABLE, TRANSMITTING, INFORMATION |
TABLE, TRANSISTOR, T, R, ANS, I, STO, R |
TABLE, TRANSISTOR, TRANS, I, STO, R |
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
U |
= |
3 |
- |
8 |
UNIVERSE |
113 |
41 |
5 |
O |
= |
6 |
- |
2 |
OF |
21 |
12 |
3 |
G |
= |
7 |
- |
4 |
GODS |
45 |
18 |
9 |
M |
= |
4 |
- |
4 |
MIND |
40 |
22 |
4 |
- |
- |
22 |
|
21 |
Add to Reduce |
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- |
- |
2+2 |
- |
2+1 |
Reduce to Deduce |
2+5+2 |
1+0+8 |
2+7 |
- |
- |
4 |
- |
3 |
Essence of Number |
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8 |
TRANSMIT |
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M |
13 |
4 |
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TRANSIT |
101 |
29 |
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TRANSMIT |
114 |
33 |
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TRANSMITTER |
157 |
49 |
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TRANSMITTED |
143 |
44 |
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TRANSMITTING |
164 |
56 |
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TRANSISTOR |
153 |
45 |
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TRANSFER |
101 |
38 |
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COMMUNICATION |
150 |
60 |
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INFORMATION |
134 |
62 |
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TRANSMITTING |
164 |
56 |
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INFORMATION |
134 |
62 |
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298 |
118 |
10 |
2+3 |
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2+9+8 |
1+1+8 |
1+0 |
5 |
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19 |
10 |
1 |
- |
- |
1+9 |
1+0 |
- |
5 |
- |
10 |
1 |
1 |
- |
- |
1+0 |
- |
- |
5 |
- |
1 |
1 |
1 |
10 |
TRANSISTOR |
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T |
20 |
2 |
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R |
18 |
9 |
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A+N+S |
34 |
16 |
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I |
9 |
9 |
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S+T+O |
54 |
18 |
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R |
18 |
9 |
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10 |
TRANSISTOR |
153 |
63 |
45 |
1+0 |
- |
1+5+3 |
6+3 |
4+5 |
1 |
TRANSISTOR |
9 |
9 |
9 |
10 |
TRANSISTOR |
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T+R+A+N+S |
72 |
18 |
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I |
9 |
9 |
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S+T+O |
54 |
18 |
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R |
18 |
9 |
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10 |
TRANSISTOR |
153 |
54 |
36 |
1+0 |
- |
1+5+3 |
5+4 |
3+6 |
1 |
TRANSISTOR |
9 |
9 |
9 |
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TAT |
41 |
5 |
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TVAM |
56 |
11 |
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ASI |
29 |
11 |
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126 |
27 |
9 |
1+0 |
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1+2+6 |
2+7 |
- |
1 |
- |
9 |
9 |
9 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
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49 |
13 |
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ART |
39 |
12 |
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THOU |
64 |
19 |
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152 |
44 |
8 |
1+1 |
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1+5+2 |
4+4 |
- |
2 |
- |
8 |
8 |
8 |
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DIVINE |
63 |
36 |
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COSMIC |
62 |
26 |
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FANTASY |
86 |
23 |
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THE |
33 |
15 |
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LIVING |
73 |
37 |
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REALITY |
90 |
36 |
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- |
MY + FATHER |
- |
- |
- |
2 |
MY |
38 |
11 |
2 |
6 |
FATHER |
58 |
31 |
4 |
8 |
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96 |
42 |
6 |
- |
- |
9+6 |
4+2 |
- |
8 |
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15 |
6 |
6 |
- |
- |
1+5 |
- |
- |
8 |
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6 |
6 |
6 |
- |
MY + MOTHER |
- |
- |
- |
2 |
MY |
38 |
11 |
2 |
6 |
MOTHER |
79 |
34 |
7 |
8 |
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117 |
45 |
9 |
- |
- |
1+1+7 |
4+5 |
- |
8 |
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9 |
9 |
9 |
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SUFFERS |
94 |
31 |
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SUFFERING |
105 |
51 |
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PAIN |
40 |
22 |
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PLEASURE |
97 |
34 |
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HATRED |
56 |
29 |
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LOVE |
54 |
18 |
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CRUELTY |
104 |
32 |
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KINDNESS |
95 |
32 |
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INDIFFERENCE |
98 |
71 |
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FAITH |
44 |
26 |
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FAITHS |
63 |
27 |
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RELIGIONS |
108 |
54 |
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TORTURE |
117 |
36 |
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SLAVERY |
102 |
30 |
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SLAVE |
59 |
14 |
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SLAVES |
78 |
15 |
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FREE |
34 |
25 |
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FREEDOM |
66 |
39 |
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HATE |
34 |
16 |
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COMPASSION |
124 |
43 |
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GOODNESS |
98 |
35 |
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BADNESS |
64 |
19 |
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KIND |
38 |
20 |
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GOOD |
41 |
23 |
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BAD |
7 |
7 |
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CARE |
27 |
18 |
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STARVATION |
139 |
40 |
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RAW |
42 |
15 |
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WAR |
42 |
15 |
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DEMOCRACY |
87 |
42 |
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FREEDOM |
66 |
39 |
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PEACE |
30 |
21 |
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DIVINE |
63 |
36 |
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LOVE |
54 |
18 |
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GOODNESS |
98 |
35 |
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BADNESS |
64 |
19 |
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STAR |
58 |
13 |
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STAREES |
87 |
24 |
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STARE |
63 |
18 |
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STARER |
81 |
36 |
|
6 |
DORMIT |
79 |
34 |
7 |
2 |
IN |
23 |
14 |
5 |
6 |
ASTRIS |
86 |
23 |
5 |
14 |
First Total |
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Add to Reduce |
1+8+8 |
7+1 |
1+7 |
5 |
Second Total |
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|
|
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Reduce to Deduce |
1+7 |
- |
- |
5 |
Essence of Number |
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|
|
4 |
THIS |
56 |
29 |
2 |
4 |
VALE |
40 |
13 |
4 |
2 |
OF |
21 |
12 |
3 |
5 |
TEARS |
63 |
18 |
9 |
15 |
Add to Reduce |
|
|
|
|
Reduce to Deduce |
1+8+0 |
7+2 |
1+8 |
6 |
Essence of Number |
|
|
|
4 |
THIS |
56 |
29 |
2 |
4 |
VEIL |
48 |
21 |
3 |
2 |
OF |
21 |
12 |
3 |
5 |
TEARS |
63 |
18 |
9 |
15 |
First Total |
|
|
|
|
Add to Reduce |
1+8+8 |
8+0 |
1+7 |
6 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+7 |
- |
- |
6 |
Essence of Number |
|
|
|
|
VEIL |
48 |
21 |
|
|
LIVE |
48 |
21 |
|
|
VILE |
48 |
21 |
|
|
EVIL |
48 |
21 |
|
|
ASLEEP |
58 |
22 |
|
|
AWAKE |
41 |
14 |
|
|
AWAKENED |
64 |
28 |
|
|
AWAKEN |
55 |
19 |
|
|
AWAKED |
45 |
18 |
|
|
AWAKENING |
85 |
40 |
|
|
AWAKENS |
74 |
20 |
|
|
AWAKES |
60 |
42 |
|
|
AWARENESS |
105 |
33 |
|
|
AWARE |
48 |
21 |
|
|
AWA |
25 |
7 |
|
- |
THE AWAKENING |
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
9 |
AWAKENING |
85 |
40 |
4 |
12 |
|
118 |
55 |
10 |
1+2 |
- |
1+1+8 |
5+5 |
1+0 |
3 |
|
10 |
10 |
1 |
- |
- |
1+0 |
1+0 |
- |
3 |
|
1 |
1 |
1 |
5 |
AWAKE |
41 |
14 |
5 |
6 |
ASLEEP |
58 |
22 |
4 |
11 |
First Total |
|
|
|
|
Add to Reduce |
9+9 |
3+6 |
- |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
2 |
Essence of Number |
|
|
|
7 |
MYSTICS |
108 |
27 |
9 |
6 |
MYSTIC |
89 |
26 |
8 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
2 |
MY |
38 |
11 |
2 |
5 |
STICK |
62 |
17 |
8 |
7 |
|
100 |
28 |
1 |
- |
- |
1+0+0 |
2+8 |
- |
7 |
|
1 |
10 |
1 |
- |
- |
- |
1+0 |
- |
7 |
|
1 |
1 |
1 |
|
MYSTIC |
89 |
26 |
|
|
MYSTICS |
108 |
27 |
|
|
MYSTICISM |
130 |
40 |
|
|
MYSTERIOUS |
164 |
47 |
|
|
MYSTERIES |
133 |
43 |
|
|
MYSTERY |
125 |
35 |
|
|
MY + STORY |
135 |
36 |
|
4 |
WAND |
42 |
15 |
6 |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
4 |
WITH |
60 |
24 |
6 |
4 |
HAND |
27 |
18 |
9 |
8 |
|
87 |
42 |
15 |
- |
- |
8+7 |
4+2 |
1+5 |
8 |
|
15 |
6 |
6 |
- |
- |
1+5 |
- |
- |
8 |
|
6 |
6 |
6 |
|
EXIST |
77 |
23 |
|
|
EXISTS |
96 |
24 |
|
|
EXISTENCE |
104 |
41 |
|
|
EXISTED |
86 |
32 |
|
|
EXISTENTIAL |
138 |
48 |
|
|
MYSTICISM |
130 |
49 |
|
|
THIRTEEN |
99 |
45 |
|
|
MYSTICISM |
130 |
40 |
|
|
MYSTIC |
89 |
26 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
MY |
38 |
11 |
|
|
STICK |
62 |
17 |
|
|
IS |
28 |
10 |
|
|
ME |
18 |
9 |
|
|
M |
13 |
4 |
|
|
E |
5 |
5 |
|
- |
UNIO + MYSTICA |
- |
- |
- |
4 |
UNIO |
59 |
23 |
5 |
7 |
MYSTICA |
90 |
27 |
9 |
11 |
|
149 |
50 |
14 |
1+1 |
- |
1+4+9 |
5+0 |
1+4 |
2 |
|
14 |
5 |
5 |
- |
- |
1+4 |
- |
- |
2 |
|
5 |
5 |
5 |
|
UNION |
73 |
28 |
|
|
WITH |
60 |
24 |
|
|
THE |
33 |
15 |
|
|
ABSOLUTE |
95 |
23 |
|
|
ABSOLUTE |
- |
- |
|
- |
- |
- |
- |
- |
|
- |
- |
- |
|
|
A+B |
3 |
3 |
|
|
SALUTE |
78 |
15 |
|
8 |
NUMINOUS |
- |
- |
- |
|
N+U |
35 |
8 |
|
|
M+I+N |
36 |
18 |
|
|
O+U+S |
55 |
10 |
|
8 |
NUMINOUS |
126 |
36 |
18 |
- |
- |
1+2+6 |
3+6 |
1+8 |
8 |
NUMINOUS |
9 |
9 |
9 |
|
N |
U |
M |
I |
N |
O |
U |
S |
|
|
|
|
|
|
|
- |
- |
|
|
5 |
- |
- |
9 |
5 |
6 |
- |
1 |
|
|
|
|
= |
|
|
|
|
|
|
14 |
- |
- |
9 |
14 |
15 |
- |
19 |
|
|
|
|
= |
|
|
|
|
|
|
N |
U |
M |
I |
N |
O |
U |
S |
|
|
|
|
|
|
|
- |
- |
|
|
- |
3 |
4 |
- |
- |
- |
3 |
- |
|
|
|
|
= |
|
|
|
|
|
|
- |
21 |
13 |
- |
- |
- |
21 |
- |
|
|
|
|
= |
|
|
|
|
|
|
N |
U |
M |
I |
N |
O |
U |
S |
|
|
|
|
|
|
|
- |
- |
|
|
14 |
21 |
13 |
9 |
14 |
15 |
21 |
19 |
|
|
|
|
= |
|
|
|
|
|
|
5 |
3 |
4 |
9 |
5 |
6 |
3 |
1 |
|
|
|
|
= |
|
|
|
|
|
|
N |
U |
M |
I |
N |
O |
U |
S |
- |
- |
|
|
|
|
|
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
1 |
-- |
-- |
|
occurs |
x |
|
= |
1 |
= |
|
-- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
- |
- |
3 |
- |
- |
- |
- |
3 |
- |
- |
- |
|
occurs |
x |
|
= |
6 |
= |
|
- |
- |
- |
4 |
- |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
4 |
= |
|
- |
5 |
- |
- |
- |
5 |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
10 |
1+0 |
|
- |
- |
- |
- |
- |
- |
6 |
- |
- |
- |
- |
|
occurs |
x |
|
= |
6 |
= |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
- |
- |
|
- |
- |
- |
|
- |
- |
- |
- |
9 |
- |
- |
- |
- |
- |
- |
|
occurs |
x |
|
= |
9 |
= |
|
|
N |
U |
M |
I |
N |
O |
U |
S |
- |
- |
28 |
|
|
|
|
|
|
|
|
|
- |
- |
9 |
- |
|
|
|
- |
- |
10 |
- |
- |
- |
- |
3+6 |
- |
2+7 |
|
N |
U |
M |
I |
N |
O |
U |
S |
|
|
1 |
|
|
|
|
|
|
|
- |
BLACK ELK |
- |
- |
- |
5 |
BLACK |
29 |
11 |
2 |
3 |
ELK |
28 |
10 |
1 |
8 |
|
57 |
21 |
3 |
- |
- |
5+7 |
2+1 |
- |
8 |
|
12 |
3 |
3 |
- |
- |
1+2 |
- |
- |
8 |
|
3 |
3 |
3 |
|
M |
A |
A |
T |
|
|
|
|
|
|
|
- |
|
13 |
1 |
1 |
20 |
|
|
|
|
= |
|
|
|
|
4 |
1 |
1 |
2 |
|
|
|
|
= |
|
|
|
|
M |
A |
A |
T |
|
|
|
|
|
|
|
- |
- |
- |
1 |
1 |
- |
|
|
|
occurs |
x |
|
= |
2 |
- |
- |
- |
- |
2 |
|
|
|
occurs |
x |
|
= |
2 |
- |
4 |
- |
- |
- |
|
|
|
occurs |
x |
|
= |
4 |
|
M |
A |
A |
T |
|
|
7 |
|
|
|
|
|
9 |
THUTMOSIS |
- |
- |
- |
|
T+H+U+T |
69 |
15 |
|
|
M+O+S |
47 |
11 |
|
|
I |
9 |
9 |
|
|
S |
19 |
10 |
|
9 |
THUTMOSIS |
144 |
45 |
18 |
- |
- |
1+4+4 |
4+5 |
1+8 |
9 |
THUTMOSIS |
9 |
9 |
9 |
9 |
THUTMOSIS |
- |
- |
- |
|
T+H+U+T |
69 |
15 |
|
|
M+O+S+I+S |
75 |
21 |
|
9 |
THUTMOSIS |
144 |
36 |
9 |
- |
- |
1+4+4 |
3+6 |
- |
9 |
THUTMOSIS |
9 |
9 |
9 |
|
THUTMOSIS |
144 |
36 |
|
|
TUTANKHAMUN |
144 |
36 |
|
|
THUTMOSIS |
144 |
36 |
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
H |
8 |
8 |
|
|
OSIS |
62 |
17 |
|
|
HOSIS |
70 |
25 |
|
|
|
70 |
25 |
16 |
1+0 |
|
7+0 |
2+5 |
1+6 |
1 |
- |
7 |
7 |
7 |
|
HOSIS |
70 |
25 |
|
|
OSIRIS |
89 |
35 |
|
|
HORUS |
81 |
27 |
|
5 |
|
- |
- |
- |
3 |
THE |
33 |
15 |
6 |
5 |
OTHER |
66 |
30 |
3 |
8 |
THE OTHER |
|
|
|
|
- |
9+9 |
4+5 |
- |
8 |
THE OTHER |
18 |
9 |
9 |
2 |
- |
|
- |
- |
8 |
THE OTHER |
|
|
|
5 |
THOTH |
71 |
26 |
8 |
3 |
THE |
33 |
15 |
6 |
5 |
OTHER |
66 |
30 |
3 |
3 |
MAN |
28 |
10 |
1 |
16 |
First Total |
|
|
|
1+6 |
Add to Reduce |
1+9+8 |
8+1 |
1+8 |
7 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
5 |
|
|
|
|
- |
T+H |
28 |
10 |
1 |
- |
O |
15 |
6 |
6 |
- |
T+H |
28 |
10 |
1 |
5 |
THOTH |
71 |
26 |
8 |
- |
- |
7+1 |
2+6 |
- |
5 |
THOTH |
8 |
8 |
8 |
- |
5 |
|
|
O |
|
H |
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
6 |
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
- |
- |
|
8 |
15 |
|
8 |
|
|
|
3+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
|
2 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
20 |
|
|
20 |
|
|
|
|
4+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
15 |
20 |
8 |
|
|
|
7+1 |
|
|
|
|
|
|
- |
- |
2 |
8 |
6 |
2 |
8 |
|
|
|
2+6 |
|
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+2 |
|
2 |
8 |
6 |
2 |
8 |
|
|
2+3 |
|
|
|
|
2+6 |
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
|
|
O |
|
H |
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
6 |
|
8 |
|
|
|
2+2 |
|
|
|
|
|
|
- |
|
8 |
15 |
|
8 |
|
|
|
3+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
|
2 |
|
|
|
|
|
|
|
|
|
|
|
- |
20 |
|
|
20 |
|
|
|
|
4+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
15 |
20 |
8 |
|
|
|
7+1 |
|
|
|
|
|
|
- |
2 |
8 |
6 |
2 |
8 |
|
|
|
2+6 |
|
|
|
|
|
|
5 |
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
2 |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
6 |
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
8 |
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
8 |
6 |
2 |
8 |
|
|
2+3 |
|
|
|
|
2+6 |
|
1+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
6 |
5 |
OTHER |
66 |
30 |
3 |
8 |
First Total |
|
|
|
- |
Add to Reduce |
9+9 |
4+5 |
- |
8 |
Second Total |
|
|
|
|
Reduce to Deduce |
1+8 |
- |
- |
|
Essence of Number |
|
|
|
T |
= |
2 |
3 |
THE |
33 |
15 |
6 |
O |
= |
6 |
5 |
OTHER |
66 |
30 |
3 |
T |
= |
2 |
4 |
THAT |
49 |
13 |
4 |
I |
= |
9 |
1 |
I |
9 |
9 |
9 |
A |
= |
1 |
2 |
AM |
14 |
5 |
5 |
5 |
|
|
|
|
- |
T+H |
28 |
10 |
1 |
- |
O |
15 |
6 |
6 |
- |
T+H |
28 |
10 |
1 |
5 |
THOTH |
71 |
26 |
8 |
- |
- |
7+1 |
2+6 |
- |
5 |
THOTH |
8 |
8 |
8 |
Thothmes III - Hutchinson ecyclopedia article about Thothmes III
Hutchinson ecyclopedia article about Thothmes III. Thothmes III. Information about Thothmes III in the Hutchinson ecyclopedia .
ecyclopedia .farlex.com/Thothmes+III
Thutmose III (or Thothmes III)
King (pharaoh) of ancient Egypt, reigned c. 1479–c. 1426 BC. He extended the empire to the River Euphrates, and conquered Nubia. He was a grandson of Thutmose I.
Thothmes III. Who is Thothmes III? What is Thothmes III? Where is ...
Definition of Thothmes III in an online ecyclopedia or dictionary.
knowledgerush.com/kr/ecyclopedia/Thothmes_III/ - Cached - Similar
Message boards Post comment
Thothmes III
Red granite statue of Pharaoh Thutmose III. Egyptian Museum, Cairo, Egypt.Thutmose III (also written as Tuthmosis III) was a Pharaoh of Egypt in the 18th Dynasty.
He was the son of Pharaoh Thutmose II and Isis, a minor wife. When Thutmose II died in 1504 BC, Thutmose III became ruler. However, he shared the beginning of his reign with Hatshepsut, his father's wife, who acted as regent and eventually co-ruler. For approximately 22 years Thutmose III had little power over the empire. He married Hatshepsut's youngest daughter, Meritre, with whom he had a son named Ahmose II. At some point, however, Hatshepsut disappears from the historical record and Thutmose III ruled by himself until his death in 1427 BC (some sources list his death ranging from 1425 BC to 1430 BC).
He was an active expansionist ruler, sometimes referred to as the "Napoleon of Egypt", because he was recorded to have conquered 350 cities during his rule, conquering much of the Near East.
His tomb in the Valley of the Kings is the first in which we find the complete Amduat, an important New Kingdom Ancient Egyptian funerary text.
Egyptian Myth and Legend: Plate IV: Queen Ahmes (Wife Of Thothmes ...
QUEEN AHMES (WIFE OF THOTHMES I), MOTHER OF THE FAMOUS QUEEN HATSHEPSUT. From a plaster cast of the relief on the wall of the Temple at Der-al Bahari (By ...
www.sacred-texts.com/egy/eml/eml21.h
8 |
|
|
|
|
- |
T+H |
28 |
10 |
1 |
- |
O |
15 |
6 |
6 |
- |
T+H |
28 |
10 |
1 |
- |
M+E |
18 |
9 |
9 |
- |
S |
19 |
1 |
1 |
8 |
THOTHMES |
108 |
36 |
8 |
- |
- |
1+0+8 |
3+6 |
- |
8 |
THOTHMES |
8 |
8 |
8 |
- |
8 |
|
|
O |
|
H |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
8 |
6 |
|
8 |
|
|
1 |
|
|
|
2+3 |
|
|
|
|
|
|
- |
- |
|
8 |
15 |
|
8 |
|
|
19 |
|
|
|
5+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
2 |
|
|
2 |
|
4 |
5 |
|
|
|
|
1+3 |
|
|
|
|
|
|
- |
- |
20 |
|
|
20 |
|
13 |
5 |
|
|
|
|
5+8 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
15 |
20 |
8 |
13 |
5 |
19 |
|
|
|
1+0+8 |
|
|
|
|
|
|
- |
- |
2 |
8 |
6 |
2 |
8 |
4 |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
- |
|
- |
|
|
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
2 |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
4 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
- |
|
- |
|
5 |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
6 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
|
- |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+9 |
|
|
|
- |
|
- |
|
|
|
|
|
2+6 |
|
|
|
|
3+6 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
- |
2 |
8 |
6 |
2 |
8 |
4 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
8 |
|
|
O |
|
H |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
8 |
6 |
|
8 |
|
|
1 |
|
|
|
2+3 |
|
|
|
|
|
|
- |
|
8 |
15 |
|
8 |
|
|
19 |
|
|
|
5+0 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
2 |
|
|
2 |
|
4 |
5 |
|
|
|
|
1+3 |
|
|
|
|
|
|
- |
20 |
|
|
20 |
|
13 |
5 |
|
|
|
|
5+8 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
15 |
20 |
8 |
13 |
5 |
19 |
|
|
|
1+0+8 |
|
|
|
|
|
|
- |
2 |
8 |
6 |
2 |
8 |
4 |
5 |
1 |
|
|
|
3+6 |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
|
- |
|
|
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
2 |
- |
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
- |
4 |
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
- |
|
5 |
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
6 |
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
|
8 |
|
|
|
|
|
|
occurs |
x |
|
= |
16 |
1+6 |
|
|
|
|
- |
|
- |
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
|
|
|
|
2+6 |
|
|
|
|
3+6 |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
2 |
8 |
6 |
2 |
8 |
4 |
5 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
THUTMOSIS |
|
|
|
2 |
|
28 |
10 |
1 |
3 |
|
54 |
9 |
9 |
1 |
|
15 |
6 |
6 |
1 |
|
19 |
1 |
1 |
1 |
|
9 |
9 |
9 |
1 |
|
19 |
1 |
1 |
9 |
THUTMOSIS |
|
|
|
|
|
1+4+4 |
3+6 |
2+7 |
9 |
THUTMOSIS |
|
|
|
|
|
- |
- |
- |
9 |
THUTMOSIS |
|
|
|
|
THUTMOSIS |
- |
- |
- |
1 |
T |
20 |
2 |
2 |
1 |
H |
8 |
8 |
8 |
1 |
U | 21 |
3 |
3 |
1 |
T |
20 |
2 |
2 |
1 |
M |
13 |
4 |
4 |
1 |
O |
15 |
6 |
6 |
1 |
S |
19 |
10 |
1 |
1 |
I |
9 |
9 |
9 |
1 |
S |
19 |
10 |
1 |
|
THUTMOSIS |
|
|
|
|
|
1+4+4 |
3+6 |
2+7 |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
9 |
THUTMOSIS |
|
|
|
|
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
5 |
|
7 |
|
|
U |
= |
3 |
3 |
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
5 |
|
7 |
|
|
T |
= |
2 |
4 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
5 |
|
7 |
|
|
M |
= |
4 |
5 |
1 |
M |
13 |
4 |
4 |
|
|
|
|
|
5 |
|
7 |
|
|
O |
= |
6 |
6 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
8 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
5 |
|
7 |
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
- |
- |
- |
- |
|
|
1+4+4 |
3+6 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
|
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
9 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
5 |
|
7 |
|
|
|
= |
2 |
1 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
5 |
|
7 |
|
|
T |
= |
2 |
4 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
5 |
|
7 |
|
|
U |
= |
3 |
3 |
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
5 |
|
7 |
|
|
M |
= |
4 |
5 |
1 |
M |
13 |
4 |
4 |
|
|
|
|
|
5 |
|
7 |
|
|
O |
= |
6 |
6 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
5 |
|
7 |
|
|
|
|
|
8 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
8 |
9 |
- |
- |
- |
- |
|
|
1+4+4 |
3+6 |
2+7 |
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
S |
= |
1 |
7 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
S |
19 |
10 |
1 |
|
|
|
|
|
|
|
|
|
= |
2 |
1 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
T |
= |
2 |
4 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
U |
= |
3 |
3 |
1 |
U |
21 |
3 |
3 |
|
|
|
|
|
|
|
|
M |
= |
4 |
5 |
1 |
M |
13 |
4 |
4 |
|
|
|
|
|
|
|
|
O |
= |
6 |
6 |
1 |
O |
15 |
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
H |
8 |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
8 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
8 |
9 |
- |
- |
- |
- |
|
|
1+4+4 |
3+6 |
2+7 |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
- |
9 |
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
9 |
TUTHMOSIS |
|
|
|
9 |
THUTMOSIS |
|
|
|
9 |
THUTMOSE |
|
|
|
Egypt: Tuthmosis III
He is also known as Thutmose III, Thutmosis, and his Throne name was Men-kheper-re (Lasting is the Manifestation of Re). ...
www.touregypt.net/featurestories/tuthmosis3.htm - Cached - Similar
Egypt: Tuthmosis II (Thutmose II, or Thutmosis II), Pharaoh ...
Egypt: Tuthmosis II, Pharaoh, Hatshepsut's Husband.
www.touregypt.net/featurestories/tuthmosis2.htm - Cached - Similar
King Tuthmosis III
In 1500 B.C. Thutmosis III documents a rebellion of Canaanite Kings who attempt ... According to the report of Thutmosis III, the Canaanites are forced to ...wysinger.homestead.com/tuthmosisIII.html - Cached - Similar
Tomb of Thutmosis 4 -KV43
Eighth king of the 18th Dynasty, Thutmosis IV had a short reign, of about 9 years (approx. 1419-1410 B.C.). He inherited a country of which his two ...
www.osirisnet.net/tombes/pharaons/.../e_thoutmosis4.htm - Cached - Similar
|
THUTMOSIS |
|
|
|
2 |
|
28 |
10 |
1 |
3 |
|
54 |
9 |
9 |
1 |
|
15 |
6 |
6 |
1 |
|
19 |
1 |
1 |
1 |
|
9 |
9 |
9 |
1 |
|
19 |
1 |
1 |
9 |
THUTMOSIS |
|
|
|
|
|
1+4+4 |
3+6 |
2+7 |
9 |
THUTMOSIS |
|
|
|
|
|
- |
- |
- |
9 |
THUTMOSIS |
|
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
8 |
|
|
|
6 |
1 |
9 |
1 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
- |
|
8 |
|
|
|
15 |
19 |
9 |
19 |
|
|
|
6+5 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
- |
|
|
3 |
|
4 |
|
- |
- |
- |
|
|
|
6+1 |
|
|
|
|
|
|
- |
- |
|
|
21 |
|
13 |
|
- |
- |
- |
|
|
|
1+5+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
- |
20 |
8 |
21 |
20 |
13 |
15 |
19 |
9 |
19 |
|
|
|
2+1+6 |
|
|
|
|
|
|
- |
- |
2 |
8 |
3 |
2 |
4 |
6 |
1 |
9 |
1 |
|
|
|
7+2 |
|
|
|
|
|
|
|
15 |
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
- |
- |
- |
- |
|
1 |
- |
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
- |
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
- |
|
|
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
- |
|
|
|
|
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
1+2 |
1+9 |
- |
- |
- |
- |
- |
|
|
9 |
|
|
|
4+5 |
|
|
1+9 |
|
9+0 |
|
4+5 |
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
|
1+0 |
2 |
8 |
3 |
2 |
4 |
6 |
1 |
9 |
1 |
|
|
|
|
|
1+0 |
|
- |
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
8 |
|
|
|
6 |
1 |
9 |
1 |
|
|
|
2+9 |
|
|
1+1 |
|
|
|
- |
|
8 |
|
|
|
15 |
19 |
9 |
19 |
|
|
|
6+5 |
|
|
1+1 |
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
3 |
|
4 |
|
- |
- |
- |
|
|
|
6+1 |
|
|
|
|
|
|
- |
|
|
21 |
|
13 |
|
- |
- |
- |
|
|
|
1+5+1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
|
|
- |
20 |
8 |
21 |
20 |
13 |
15 |
19 |
9 |
19 |
|
|
|
2+1+6 |
|
|
|
|
|
|
- |
2 |
8 |
3 |
2 |
4 |
6 |
1 |
9 |
1 |
|
|
|
7+2 |
|
|
|
|
|
|
15 |
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
- |
- |
|
|
- |
- |
- |
- |
- |
|
1 |
- |
1 |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
- |
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
- |
|
|
- |
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
12 |
1+2 |
|
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
- |
|
|
|
|
- |
9 |
- |
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
1+9 |
- |
- |
- |
- |
- |
|
|
9 |
|
|
|
4+5 |
|
|
1+9 |
|
9+0 |
|
4+5 |
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
1+0 |
2 |
8 |
3 |
2 |
4 |
6 |
1 |
9 |
1 |
|
|
|
|
|
1+0 |
|
- |
|
|
|
|
|
|
|
|
|
S |
I |
S |
|
|
|
|
|
|
|
|
|
|
- |
AMMON |
- |
- |
- |
3 |
|
27 |
9 |
|
2 |
|
29 |
11 |
|
|
AMMON |
|
|
|
|
- |
5+6 |
2+0 |
1+1 |
|
AMMON |
|
|
|
|
- |
1+1 |
- |
- |
|
AMMON |
|
|
|
7 |
THEBAID |
49 |
31 |
4 |
|
|
|
|
|
- |
- |
- |
- |
- |
8 |
KAMEPHIS |
82 |
37 |
1 |
5 |
KMEPH |
53 |
26 |
8 |
7 |
KMEPHIS |
81 |
36 |
9 |
20 |
First Total |
|
|
|
2+0 |
Add to Reduce |
2+1+6 |
9+9 |
1+8 |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+8 |
- |
|
Essence of Number |
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
|
|
|
8 |
9 |
1 |
|
|
|
1+8 |
|
|
|
|
- |
- |
|
|
|
|
8 |
9 |
19 |
|
|
|
3+6 |
|
|
= |
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
|
4 |
5 |
7 |
|
|
|
|
|
|
1+8 |
|
|
= |
|
- |
- |
|
13 |
5 |
16 |
|
|
|
|
|
|
4+5 |
|
|
|
|
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
- |
- |
11 |
13 |
5 |
16 |
8 |
9 |
19 |
|
|
|
8+1 |
|
|
|
|
- |
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
3+6 |
|
|
|
|
|
7 |
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
- |
|
|
- |
|
|
|
- |
|
1 |
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
- |
|
|
|
|
|
occurs |
x |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
5 |
|
|
|
|
|
|
|
|
|
- |
- |
|
occurs |
x |
|
= |
|
|
|
- |
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
|
|
|
|
|
|
- |
|
|
|
|
9 |
occurs |
x |
|
= |
9 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
- |
|
|
|
|
3+6 |
|
|
|
|
3+6 |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
|
- |
2 |
4 |
5 |
7 |
8 |
9 |
1 |
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
S |
|
|
|
|
|
|
|
|
Meir : Middle Egypt / Asyut / Meir Meir A-1 : Middle Egypt / Asyut / Meir (Niankh-hpepy) ..... Ukhhotep, Tomb of : Middle Egypt / Asyut / Meir EGY
PTIAN
SITES -
INDEX
Meir lies at the edge of the cultivation, about 50km north-west of Asyut. The modern town of el-Qusiya, about 8km to the east of Meir, probably derives its name from the ancient Qis, classical Cusae during Graeco-Roman times. Although Qis was capital of the 14th Upper Egyptian nome, there are few remaining traces of the ancient town. It was in the necropolis at Meir that the provincial rulers, or nomarchs of the region were buried in tombs high in the hillside, with the more humble population further down the slope.
QIS 891 SIQ
QIS 18 SIQ
QIS 9 SIQ
- |
|
- |
- |
- |
|
|
18 |
9 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
MEIR |
|
|
|
1+2 |
|
4+5 |
2+7 |
2+7 |
|
DEIR |
|
|
|
- |
- |
- |
- |
- |
- |
- |
- |
- |
- |
|
DEIR EL MEDINA |
|
|
|
WAKEFIELD MUSEUM
DISCOVERING ANCIENT EGYPT
23rd September 05 - 23rd April 06
Scientific American
updated from the 1996 issue
Page 68
Daily Life in Ancient Egypt
Andre G Mc Dowell
"Workmen and their families lived some 3000 years ago in the village now known as Deir el Medina
- |
|
- |
- |
- |
|
|
9 |
9 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
|
17 |
8 |
8 |
|
|
18 |
9 |
|
|
|
4 |
4 |
4 |
|
|
9 |
9 |
|
|
|
15 |
6 |
|
|
DEIR EL MEDINA |
|
|
|
1+2 |
|
9+9 |
6+3 |
|
|
DEIR EL MEDINA |
|
|
|
|
|
1+8 |
|
|
|
DEIR EL MEDINA |
|
|
|
Deir el-Medina - Wikipedia, the free encyclopedia
Deir el-Medina (Arabic: دير المدينة) is an ancient Egyptian village which was home to the artisans who worked on the tombs in the Valley of the Kings ...
en.wikipedia.org/wiki/Deir_el-Medina
Deir el-Medina
From Wikipedia, the free encyclopedia
Jump to: navigation, search
Ruins of Deir el-Medina. A UNESCO World Heritage Site[1]Deir el-Medina (Arabic: دير المدينة) is an ancient Egyptian village which was home to the artisans who worked on the tombs in the Valley of the Kings during the New Kingdom period (18th to 20th dynasties).[2] The settlement's ancient name was "Set Maat" (translated as "The Place of Truth"), and the workmen who lived there were called “servants in the Place of Truth”.[3] During the Christian era the temple of Hathor was converted into a Church from which the Arabic name Deir el-Medina ( "the monastery of the town") is derived.[4]
At the time when the world's press was concentrating on Howard Carter's discovery of the Tomb of Tutankhamun a team led by Bernard Bruyère began to excavate the site.[5] This work has resulted in one of the most thoroughly documented accounts of community life in the ancient world that spans almost four hundred years. There is no comparable site in which the organisation, social interactions, working and living conditions of a community can be studied in such detail.[6]
The site is located on the west bank of the Nile, across the river from modern-day Luxor.[7] The village is laid out in a small natural amphitheatre, within easy walking distance of the Valley of the Kings to the north, funerary temples to the east and south-east, with the Valley of the Queens to the west.[8] The village may have been built apart from the wider population in order to preserve secrecy in view of sensitive nature of the work carried out in the tombs.[9]
- |
|
- |
- |
- |
|
|
9 |
9 |
|
|
I |
9 |
9 |
|
|
R |
18 |
9 |
|
|
|
17 |
8 |
8 |
|
|
18 |
9 |
|
|
|
28 |
19 |
1 |
|
DEIR EL MEDINA |
|
|
|
1+2 |
|
9+9 |
6+3 |
|
|
DEIR EL MEDINA |
|
|
|
|
|
1+8 |
|
|
|
DEIR EL MEDINA |
|
|
|
- |
|
- |
- |
- |
|
|
36 |
27 |
|
|
EL |
17 |
8 |
|
|
|
46 |
28 |
1 |
|
DEIR EL MEDINA |
|
|
|
1+2 |
|
9+9 |
6+3 |
|
|
DEIR EL MEDINA |
|
|
|
|
|
1+8 |
|
|
|
DEIR EL MEDINA |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
|
|
9 |
|
- |
|
|
- |
|
|
|
9 |
5 |
|
|
|
|
2+3 |
|
|
|
|
|
|
- |
- |
|
|
9 |
|
- |
|
|
- |
|
|
|
9 |
14 |
|
|
|
|
3+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
4 |
5 |
|
9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
|
|
1 |
|
|
|
4+0 |
|
|
|
|
|
|
- |
- |
4 |
5 |
|
18 |
- |
5 |
12 |
- |
13 |
5 |
4 |
|
|
1 |
|
|
|
6+7 |
|
|
1+3 |
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
- |
- |
|
- |
- |
4 |
5 |
9 |
18 |
- |
5 |
12 |
- |
13 |
5 |
4 |
9 |
14 |
1 |
|
|
|
9+9 |
|
|
1+8 |
|
|
|
- |
- |
4 |
5 |
9 |
9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
9 |
5 |
1 |
|
|
|
6+3 |
|
|
|
|
|
|
|
12 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
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|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
= |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
1+2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+0 |
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
- |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
occurs |
x |
|
= |
|
2+7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2+3 |
1+2 |
|
|
|
9 |
|
|
|
|
|
|
|
|
|
- |
|
|
2+2 |
|
|
1+2 |
|
6+3 |
|
1+8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
5 |
9 |
9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
9 |
5 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
L |
|
|
|
|
|
N |
|
|
|
|
|
|
|
|
- |
- |
|
- |
|
|
9 |
|
- |
|
|
- |
|
|
|
9 |
5 |
|
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2+3 |
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- |
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9 |
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- |
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- |
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9 |
14 |
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3+2 |
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L |
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N |
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- |
- |
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- |
4 |
5 |
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9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
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1 |
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4+0 |
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- |
4 |
5 |
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18 |
- |
5 |
12 |
- |
13 |
5 |
4 |
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1 |
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6+7 |
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1+3 |
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L |
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N |
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- |
- |
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- |
4 |
5 |
9 |
18 |
- |
5 |
12 |
- |
13 |
5 |
4 |
9 |
14 |
1 |
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9+9 |
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1+8 |
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- |
4 |
5 |
9 |
9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
9 |
5 |
1 |
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6+3 |
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12 |
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- |
- |
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occurs |
x |
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= |
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= |
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occurs |
x |
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= |
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= |
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occurs |
x |
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= |
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1+2 |
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occurs |
x |
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2+0 |
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occurs |
x |
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2+7 |
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1+2 |
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9 |
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- |
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2+2 |
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1+2 |
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6+3 |
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1+8 |
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4 |
5 |
9 |
9 |
- |
5 |
3 |
- |
4 |
5 |
4 |
9 |
5 |
1 |
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- |
- |
- |
1 |
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14 |
5 |
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2 |
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36 |
9 |
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1 |
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18 |
9 |
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1 |
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9 |
9 |
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2 |
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27 |
9 |
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2 |
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9 |
9 |
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- |
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1+1+3 |
5+0 |
5+0 |
|
NOURISHED |
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- |
- |
- |
2 |
|
12 |
3 |
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1 |
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18 |
9 |
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2 |
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26 |
8 |
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- |
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5+6 |
2+0 |
2+0 |
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- |
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1+1 |
- |
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- |
- |
- |
2 |
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32 |
6 |
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1 |
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24 |
6 |
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1 |
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15 |
6 |
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1 |
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18 |
9 |
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- |
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9+0 |
2+0 |
2+0 |
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- |
- |
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- |
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6 |
6 |
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1+2 |
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- |
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24 |
15 |
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3+9 |
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1+2 |
3 |
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- |
- |
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- |
3 |
3 |
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9 |
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1+5 |
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- |
12 |
21 |
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18 |
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5+1 |
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6 |
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- |
- |
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- |
12 |
21 |
24 |
15 |
18 |
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9+0 |
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9 |
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- |
3 |
3 |
6 |
6 |
9 |
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2+7 |
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5 |
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- |
- |
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1 |
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- |
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- |
- |
- |
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2 |
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- |
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- |
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- |
- |
- |
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- |
- |
3 |
3 |
- |
- |
- |
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occurs |
x |
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= |
6 |
= |
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4 |
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- |
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5 |
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- |
- |
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- |
- |
- |
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- |
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6 |
6 |
- |
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occurs |
x |
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= |
12 |
1+2 |
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7 |
- |
- |
- |
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- |
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- |
- |
8 |
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EIGHT |
8 |
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- |
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- |
- |
9 |
- |
- |
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occurs |
x |
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= |
9 |
- |
|
27 |
5 |
L |
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2+7 |
- |
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- |
- |
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1+8 |
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- |
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2+7 |
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1+8 |
9 |
5 |
L |
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- |
3 |
3 |
6 |
6 |
9 |
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- |
- |
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9 |
5 |
L |
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- |
- |
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- |
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6 |
6 |
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1+2 |
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- |
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24 |
15 |
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3+9 |
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1+2 |
3 |
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- |
- |
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- |
3 |
3 |
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9 |
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1+5 |
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- |
12 |
21 |
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18 |
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5+1 |
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6 |
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- |
- |
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- |
12 |
21 |
24 |
15 |
18 |
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9+0 |
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9 |
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- |
3 |
3 |
6 |
6 |
9 |
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2+7 |
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5 |
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- |
- |
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- |
3 |
3 |
- |
- |
- |
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occurs |
x |
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= |
6 |
= |
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6 |
6 |
- |
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occurs |
x |
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= |
12 |
1+2 |
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- |
- |
9 |
- |
- |
|
occurs |
x |
|
= |
9 |
- |
|
5 |
L |
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- |
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- |
- |
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1+8 |
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- |
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2+7 |
|
1+8 |
5 |
L |
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- |
3 |
3 |
6 |
6 |
9 |
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- |
- |
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5 |
L |
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9 |
AMENHOTEP |
- |
- |
- |
A |
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A |
1 |
1 |
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M |
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M |
13 |
4 |
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E |
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E |
5 |
5 |
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N |
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N |
14 |
5 |
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H |
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H |
8 |
8 |
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O |
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O |
15 |
6 |
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T |
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T |
20 |
2 |
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E |
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E |
5 |
5 |
|
P |
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P |
16 |
7 |
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9 |
AMENHOTEP |
97 |
43 |
43 |
|
|
|
|
- |
- |
9+7 |
4+3 |
4+3 |
|
|
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|
9 |
AMENHOTEP |
16 |
7 |
7 |
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|
- |
- |
1+6 |
|
- |
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|
9 |
AMENHOTEP |
7 |
7 |
7 |
Amenhotep III, also known as Amenhotep the Magnificent, was the ninth pharaoh of the Eighteenth Dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC, or from June 1388 BC to December 1351 BC/1350 BC, after his father Thutmose IV died
AMENHOTEP THE MAGNIFICENT
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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3 |
THE |
33 |
15 |
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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2+3 |
|
2+3+1 |
1+1+4 |
1+5 |
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23 |
AMENHOTEP THE MAGNIFICENT |
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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3 |
THE |
33 |
15 |
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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1 |
1 |
A |
1 |
1 |
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1 |
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2 |
1 |
M |
13 |
4 |
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3 |
1 |
E |
5 |
5 |
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4 |
1 |
N |
14 |
5 |
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H |
= |
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5 |
1 |
H |
8 |
8 |
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6 |
1 |
O |
15 |
6 |
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T |
= |
2 |
7 |
1 |
T |
20 |
2 |
2 |
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8 |
1 |
E |
5 |
5 |
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9 |
1 |
P |
16 |
7 |
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43 |
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3 |
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97 |
43 |
43 |
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T |
= |
2 |
10 |
1 |
T |
20 |
2 |
2 |
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11 |
1 |
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8 |
8 |
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12 |
1 |
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5 |
5 |
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15 |
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3 |
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33 |
15 |
15 |
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13 |
1 |
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13 |
4 |
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14 |
1 |
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1 |
1 |
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1 |
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15 |
1 |
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7 |
7 |
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16 |
1 |
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14 |
5 |
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I |
= |
9 |
17 |
1 |
I |
9 |
9 |
9 |
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9 |
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18 |
1 |
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6 |
6 |
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I |
= |
9 |
19 |
1 |
I |
9 |
9 |
9 |
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9 |
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20 |
1 |
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3 |
3 |
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21 |
1 |
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5 |
5 |
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22 |
1 |
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14 |
5 |
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T |
= |
2 |
23 |
1 |
T |
20 |
2 |
2 |
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56 |
|
3 |
|
101 |
56 |
56 |
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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|
3+5 |
1+2 |
1+4 |
1+6 |
1+8 |
|
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|
3 |
THE |
33 |
15 |
|
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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2+3 |
|
2+3+1 |
1+1+4 |
1+5 |
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23 |
AMENHOTEP THE MAGNIFICENT |
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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3 |
THE |
33 |
15 |
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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1 |
1 |
A |
1 |
1 |
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1 |
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5 |
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1 |
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5 |
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2 |
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1 |
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20 |
2 |
2 |
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56 |
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3 |
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101 |
56 |
56 |
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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3+5 |
1+2 |
1+4 |
1+6 |
1+8 |
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3 |
THE |
33 |
15 |
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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2+3 |
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2+3+1 |
1+1+4 |
1+5 |
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23 |
AMENHOTEP THE MAGNIFICENT |
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LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
|
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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3 |
THE |
33 |
15 |
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11 |
MAGNIFICENT |
101 |
56 |
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
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1 |
1 |
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1 |
1 |
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1 |
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14 |
1 |
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1 |
1 |
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1 |
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T |
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2 |
7 |
1 |
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20 |
2 |
2 |
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2 |
10 |
1 |
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20 |
2 |
2 |
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2 |
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1 |
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2 |
2 |
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3 |
3 |
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2 |
1 |
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4 |
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1 |
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1 |
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7 |
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5 |
1 |
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8 |
8 |
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11 |
1 |
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8 |
8 |
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9 |
17 |
1 |
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9 |
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9 |
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9 |
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19 |
1 |
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9 |
9 |
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9 |
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56 |
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3 |
|
101 |
56 |
56 |
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AMENHOTEP THE MAGNIFICENT |
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9 |
AMENHOTEP |
97 |
43 |
7 |
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|
3+5 |
1+2 |
1+4 |
1+6 |
1+8 |
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3 |
THE |
33 |
15 |
|
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11 |
MAGNIFICENT |
101 |
56 |
|
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23 |
AMENHOTEP THE MAGNIFICENT |
231 |
114 |
|
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2+3 |
|
2+3+1 |
1+1+4 |
1+5 |
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23 |
AMENHOTEP THE MAGNIFICENT |
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AMENHOTEP THE MAGNIFICENT
Amenhotep - Wikipediaen.wikipedia.org › wiki › Amenhotep
Amenhotep was an ancient Egyptian name. Its Greek version is Amenophis. Its notable bearers were: Pharaohs of the 18th dynasty[edit]. Amenhotep ...Amenhotep III, also known as Amenhotep the Magnificent, was the ninth pharaoh of the Eighteenth Dynasty. According to different authors, he ruled Egypt from June 1386 to 1349 BC, or from June 1388 BC to December 1351 BC/1350 BC, after his father Thutmose IV died. Wikipedia
Born: 1411 BC, Ancient Egypt
Died: Malkata, Egypt
Buried: Tomb WV22,, Luxor, Egypt
Children: Akhenaten, The Younger Lady, Sitamun, Thutmose, Kiya, Iset, Beketaten, Nebetah, Henuttaneb
Spouse: Sitamun, Gilukhipa
Parents: Thutmose IV, Mutemwiya
Amenhotep - Wikipediaen.wikipedia.org › wiki › Amenhotep
AMENHOTEP
AMEN THE NAME
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9 |
AMENHOTEP |
- |
- |
- |
A |
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A |
1 |
1 |
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M |
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|
M |
13 |
4 |
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E |
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E |
5 |
5 |
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N |
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N |
14 |
5 |
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H |
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H |
8 |
8 |
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O |
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|
O |
15 |
6 |
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T |
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T |
20 |
2 |
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E |
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E |
5 |
5 |
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P |
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P |
16 |
7 |
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9 |
AMENHOTEP |
97 |
43 |
43 |
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- |
- |
9+7 |
4+3 |
4+3 |
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9 |
AMENHOTEP |
16 |
7 |
7 |
|
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- |
- |
1+6 |
|
- |
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9 |
AMENHOTEP |
7 |
7 |
7 |
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9 |
AMENHOTEP |
- |
- |
- |
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A |
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1 |
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A |
1 |
1 |
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M |
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2 |
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M |
13 |
4 |
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E |
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3 |
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E |
5 |
5 |
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N |
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4 |
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N |
14 |
5 |
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H |
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5 |
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H |
8 |
8 |
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O |
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6 |
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O |
15 |
6 |
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T |
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7 |
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T |
20 |
2 |
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E |
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8 |
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E |
5 |
5 |
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P |
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9 |
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P |
16 |
7 |
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9 |
AMENHOTEP |
97 |
43 |
43 |
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- |
- |
9+7 |
4+3 |
4+3 |
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1+5 |
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9 |
AMENHOTEP |
16 |
7 |
7 |
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- |
- |
1+6 |
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- |
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9 |
AMENHOTEP |
7 |
7 |
7 |
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9 |
AMENHOTEP |
- |
- |
- |
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A |
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1 |
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A |
1 |
1 |
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T |
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7 |
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T |
20 |
2 |
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M |
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2 |
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M |
13 |
4 |
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E |
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3 |
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E |
5 |
5 |
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N |
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4 |
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N |
14 |
5 |
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E |
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8 |
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E |
5 |
5 |
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O |
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6 |
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O |
15 |
6 |
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P |
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9 |
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P |
16 |
7 |
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H |
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5 |
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H |
8 |
8 |
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9 |
AMENHOTEP |
97 |
43 |
43 |
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- |
- |
9+7 |
4+3 |
4+3 |
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1+5 |
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9 |
AMENHOTEP |
16 |
7 |
7 |
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- |
- |
1+6 |
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- |
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9 |
AMENHOTEP |
7 |
7 |
7 |
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LETTERS TRANSCRIBED INTO NUMBER REARRANGED NUMERICALLY
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9 |
AMENHOTEP |
- |
- |
- |
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A |
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1 |
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A |
1 |
1 |
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T |
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7 |
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T |
20 |
2 |
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M |
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2 |
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M |
13 |
4 |
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E |
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3 |
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E |
5 |
5 |
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N |
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4 |
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N |
14 |
5 |
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E |
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8 |
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E |
5 |
5 |
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O |
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6 |
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O |
15 |
6 |
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P |
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9 |
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P |
16 |
7 |
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H |
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5 |
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H |
8 |
8 |
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9 |
AMENHOTEP |
97 |
43 |
43 |
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- |
- |
9+7 |
4+3 |
4+3 |
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1+5 |
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9 |
AMENHOTEP |
16 |
7 |
7 |
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- |
- |
1+6 |
|
- |
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9 |
AMENHOTEP |
7 |
7 |
7 |
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Amenhotep was an ancient Egyptian name. Its Greek version is Amenophis.
9 |
AMENOPHIS |
- |
- |
- |
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A+M |
14 |
5 |
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H+I+S |
36 |
27 |
|
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O+P+E+N |
50 |
23 |
|
9 |
AMENOPHIS |
100 |
55 |
19 |
- |
- |
1+0+0 |
5+5 |
1+9 |
9 |
AMENOPHIS |
1 |
10 |
10 |
- |
- |
- |
1+0 |
1+0 |
9 |
AMENOPHIS |
1 |
1 |
1 |
9 |
AMENOPHIS |
- |
- |
- |
|
A+M+E+N |
33 |
15 |
|
|
O+P |
31 |
13 |
|
|
H+I+S |
36 |
27 |
|
9 |
AMENOPHIS |
100 |
55 |
46 |
- |
- |
1+0+0 |
5+5 |
4+6 |
9 |
AMENOPHIS |
1 |
10 |
10 |
- |
- |
- |
1+0 |
1+0 |
9 |
AMENOPHIS |
1 |
1 |
1 |
|
|
|
|
9 |
AMENOPHIS |
- |
- |
- |
|
|
|
|
|
A+M |
14 |
5 |
|
|
|
|
|
|
E |
5 |
5 |
|
|
|
|
|
|
N |
14 |
5 |
|
|
|
|
|
|
O |
15 |
6 |
|
|
|
|
|
|
P |
16 |
7 |
|
|
|
|
|
|
H |
8 |
8 |
|
|
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
9 |
AMENOPHIS |
100 |
55 |
46 |
|
|
|
|
- |
- |
1+0+0 |
5+5 |
4+6 |
|
|
|
|
9 |
AMENOPHIS |
1 |
10 |
10 |
|
|
|
|
- |
- |
- |
1+0 |
1+0 |
|
|
|
|
9 |
AMENOPHIS |
1 |
1 |
1 |
|
|
|
|
9 |
AMENOPHIS |
- |
- |
- |
|
|
|
|
|
A |
1 |
1 |
|
|
|
|
|
|
M |
13 |
4 |
|
|
|
|
|
|
E |
5 |
5 |
|
|
|
|
|
|
N |
14 |
5 |
|
|
|
|
|
|
O |
15 |
6 |
|
|
|
|
|
|
P |
16 |
7 |
|
|
|
|
|
|
H |
8 |
8 |
|
|
|
|
|
|
I |
9 |
9 |
|
|
|
|
|
|
S |
19 |
10 |
|
|
|
|
|
9 |
AMENOPHIS |
100 |
55 |
46 |
|
|
|
|
- |
- |
1+0+0 |
5+5 |
4+6 |
|
|
|
|
9 |
AMENOPHIS |
1 |
10 |
10 |
|
|
|
|
- |
- |
- |
1+0 |
1+0 |
|
|
|
|
9 |
AMENOPHIS |
1 |
1 |
1 |
|
|
|
|
9 |
AMENOPHIS |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
A |
= |
|
1 |
|
A |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
M |
= |
|
2 |
|
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
E |
= |
|
3 |
|
E |
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
N |
= |
|
4 |
|
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
O |
= |
|
5 |
|
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
|
|
P |
= |
|
6 |
|
P |
16 |
7 |
|
|
|
|
|
|
|
|
|
|
|
H |
= |
|
7 |
|
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
= |
|
8 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
|
|
S |
= |
|
9 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
46 |
|
9 |
AMENOPHIS |
100 |
55 |
46 |
|
|
|
|
|
|
|
|
|
|
|
|
4+6 |
|
- |
- |
1+0+0 |
5+5 |
4+6 |
|
|
|
|
|
1+0 |
|
|
|
|
|
|
10 |
|
9 |
AMENOPHIS |
1 |
10 |
10 |
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
- |
- |
1+0 |
1+0 |
|
|
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
AMENOPHIS |
1 |
1 |
1 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
AMENOPHIS |
- |
- |
- |
|
|
|
|
|
|
|
|
A |
= |
|
1 |
|
A |
1 |
1 |
|
|
|
|
|
|
|
|
|
M |
= |
|
2 |
|
M |
13 |
4 |
|
|
|
|
|
|
|
|
|
E |
= |
|
3 |
|
E |
5 |
5 |
|
|
|
|
|
|
|
|
|
N |
= |
|
4 |
|
N |
14 |
5 |
|
|
|
|
|
|
|
|
|
O |
= |
|
5 |
|
O |
15 |
6 |
|
|
|
|
|
|
|
|
|
P |
= |
|
6 |
|
P |
16 |
7 |
|
|
|
|
|
|
|
|
|
H |
= |
|
7 |
|
H |
8 |
8 |
|
|
|
|
|
|
|
|
|
I |
= |
|
8 |
|
I |
9 |
9 |
|
|
|
|
|
|
|
|
|
S |
= |
|
9 |
|
S |
19 |
10 |
|
|
|
|
|
|
|
|
|
- |
- |
46 |
|
9 |
AMENOPHIS |
100 |
55 |
46 |
|
|
|
|
|
|
|
|
|
|
4+6 |
|
- |
- |
1+0+0 |
5+5 |
4+6 |
|
|
|
1+0 |
|
|
|
|
|
|
10 |
|
9 |
AMENOPHIS |
1 |
10 |
10 |
|
|
|
|
|
|
|
|
|
|
1+0 |
|
- |
- |
- |
1+0 |
1+0 |
|
|
|
|
|
|
|
|
|
|
1 |
|
9 |
AMENOPHIS |
1 |
1 |
1 |
|
|
|
|
|
|
|
|
AMEN ALL MEN ALL MEN AMEN
AMEN ALL WOMEN ALL WOMEN AMEN
4 |
AMEN |
33 |
15 |
6 |
3 |
THE |
33 |
15 |
6 |
4 |
NAME |
33 |
15 |
6 |
11 |
First Total |
|
|
|
1+1 |
Add to Reduce |
9+9 |
4+5 |
1+8 |
2 |
Second Total |
|
|
|
- |
Reduce to Deduce |
1+8 |
- |
- |
2 |
Essence of Number |
|
|
|
4 |
AMEN |
33 |
15 |
6 |
4 |
NAME |
33 |
15 |
6 |
8 |
Add to Reduce |
|
|
|
- |
Reduce to Deduce |
6+6 |
3+0 |
1+2 |
8 |
Essence of Number |
|
|
|
6 |
AMENTA |
- |
- |
- |
|
A |
1 |
1 |
|
|
M+E |
18 |
9 |
|
|
N+T+A |
35 |
8 |
|
6 |
AMENTA |
54 |
18 |
18 |
- |
- |
5+4 |
1+8 |
1+8 |
6 |
AMENTA |
9 |
9 |
9 |
AMEN NAME NAME AMEN AMEN NAME NAME AMEN AMEN NAME NAME AMEN
- |
EGYPT |
- |
- |
- |
- |
- |
- |
1 |
E |
5 |
5 |
5 |
|
- |
5 |
1 |
G |
7 |
7 |
7 |
- |
7 |
- |
1 |
Y |
25 |
7 |
7 |
- |
7 |
- |
1 |
P |
16 |
7 |
7 |
- |
7 |
- |
1 |
T |
20 |
2 |
2 |
|
- |
2 |
5 |
EGYPT |
73 |
28 |
28 |
- |
21 |
7 |
|
- |
7+3 |
2+8 |
2+8 |
- |
2+1 |
- |
5 |
EGYPT |
10 |
10 |
10 |
|
3 |
7 |
|
- |
1+0 |
1+0 |
1+0 |
- |
- |
- |
5 |
EGYPT |
1 |
7 |
7 |
|
3 |
7 |
|
I |
9 |
9 |
|
|
HAVE |
36 |
18 |
|
|
COME |
36 |
18 |
|
4 |
HAVE |
36 |
18 |
|
4 |
COME |
36 |
18 |
|
4 |
HAVE |
36 |
18 |
|
1 |
I |
9 |
9 |
|
3 |
THE |
33 |
15 |
65 |
6 |
COSMIC |
62 |
26 |
8 |
5 |
ORDER |
60 |
33 |
6 |
2 |
OF |
21 |
12 |
3 |
4 |
MAAT |
35 |
8 |
8 |
20 |
First Total |
|
|
|
|
Add to Reduce |
2+1+1 |
9+4 |
3+1 |
2 |
Second Total |
|
|
|
|
Reduce to Deduce |
- |
1+3 |
- |
2 |
Essence of Number |
|
|
|
20 |
THE COSMIC ORDER OF MAAT |
211 |
94 |
4 |
4 |
EDFU |
36 |
18 |
9 |
|
- |
|
|
|
|
- |
- |
|
- |
3 |
THE |
33 |
15 |
6 |
7 |
PYRAMID |
86 |
41 |
5 |
5 |
TEXTS |
88 |
16 |
7 |
15 |
|
|
|
|
1+5 |
|
2+0+7 |
7+2 |
1+8 |
6 |
|
|
|
|
T |
= |
2 |
- |
3 |
THE |
33 |
15 |
6 |
P |
= |
7 |
- |
7 |
PYRAMID |
86 |
41 |
5 |
T |
= |
2 |
- |
5 |
TEXTS |
88 |
16 |
7 |
- |
- |
115 |
|
15 |
Add to Reduce |
|
|
|
- |
- |
1+1 |
- |
1+5 |
Reduce to Deduce |
2+0+7 |
7+2 |
1+8 |
- |
- |
2 |
- |
6 |
Essence of Number |
|
|
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
|
- |
8 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
6 |
- |
1 |
|
|
|
|
= |
|
= |
|
= |
|
|
|
- |
8 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
24 |
- |
19 |
|
|
|
|
= |
|
= |
|
= |
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
|
2 |
- |
5 |
- |
7 |
7 |
9 |
1 |
4 |
- |
4 |
- |
2 |
5 |
- |
2 |
- |
|
|
|
|
= |
|
1+2 |
|
= |
|
|
|
20 |
- |
5 |
- |
16 |
25 |
18 |
1 |
13 |
- |
4 |
- |
20 |
5 |
- |
20 |
- |
|
|
|
|
= |
|
1+2 |
|
= |
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
|
20 |
8 |
5 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
20 |
5 |
24 |
20 |
19 |
|
|
|
|
= |
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
2 |
5 |
6 |
2 |
1 |
|
|
|
|
= |
|
|
|
|
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
|
|
|
|
- |
|
|
- |
|
- |
|
|
|
|
1 |
|
|
|
occurs |
x |
|
= |
2 |
= |
|
|
|
|
- |
|
- |
- |
- |
- |
|
- |
- |
- |
- |
2 |
|
|
|
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
|
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
|
|
|
|
|
|
|
|
|
|
- |
- |
|
|
|
|
- |
- |
- |
- |
- |
- |
|
4 |
- |
4 |
- |
- |
|
|
|
- |
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
- |
5 |
- |
- |
- |
- |
|
- |
- |
- |
- |
- |
|
|
|
- |
|
|
|
occurs |
x |
|
= |
10 |
1+0 |
|
|
|
|
- |
- |
- |
- |
- |
- |
|
- |
- |
- |
- |
|
|
|
|
- |
|
|
|
occurs |
x |
|
= |
6 |
= |
|
|
|
|
- |
- |
- |
7 |
7 |
|
- |
|
|
|
- |
- |
|
|
|
- |
|
|
|
occurs |
x |
|
= |
14 |
1+4 |
|
|
|
|
8 |
- |
- |
|
|
|
- |
|
|
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
8 |
= |
|
|
|
|
|
|
|
- |
- |
9 |
- |
|
9 |
|
- |
- |
|
|
|
|
|
|
|
occurs |
x |
|
= |
18 |
1+8 |
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
42 |
|
|
|
|
|
|
|
|
1+5 |
|
- |
|
- |
|
|
9 |
|
- |
|
|
- |
|
|
|
|
- |
- |
- |
4+2 |
- |
- |
1+5 |
- |
7+2 |
- |
4+5 |
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
6 |
|
|
|
|
|
|
|
|
|
2 |
8 |
5 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
2 |
5 |
6 |
2 |
1 |
|
|
|
|
|
|
|
- |
- |
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
6 |
|
|
|
|
|
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
- |
|
- |
- |
|
|
- |
8 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
6 |
- |
1 |
|
|
|
|
= |
|
= |
|
= |
|
|
- |
8 |
- |
- |
- |
- |
- |
- |
- |
9 |
- |
- |
- |
- |
24 |
- |
19 |
|
|
|
|
= |
|
= |
|
= |
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
2 |
- |
5 |
- |
7 |
7 |
9 |
1 |
4 |
- |
4 |
- |
2 |
5 |
- |
2 |
- |
|
|
|
|
= |
|
1+2 |
|
= |
|
|
20 |
- |
5 |
- |
16 |
25 |
18 |
1 |
13 |
- |
4 |
- |
20 |
5 |
- |
20 |
- |
|
|
|
|
= |
|
1+2 |
|
= |
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
- |
|
|
20 |
8 |
5 |
- |
16 |
25 |
18 |
1 |
13 |
9 |
4 |
- |
20 |
5 |
24 |
20 |
19 |
|
|
|
|
= |
|
|
|
|
|
|
2 |
8 |
5 |
- |
7 |
7 |
9 |
1 |
4 |
9 |
4 |
- |
2 |
5 |
6 |
2 |
1 |
|
|
|
|
= |
|
|
|
|
|
|
T |
H |
E |
- |
P |
Y |
R |
A |
M |
I |
D |
- |
T |
E |
X |
T |
S |
|
|
|
|
|
|
|
- |
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18 |
1+8 |
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42 |
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9 |
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THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 82
The Sacred Fifty
"We must return to the treatise 'The Virgin of the World'. This treatise is quite explicit in saying that Isis and Osiris were sent to help the Earth by giving primitive mankind the arts of civilization:
And Horus thereon said:
'How was it, mother, then, that Earth received God's Efflux?' And Isis said:
'I may not tell the story of (this) birth; for it is not permitted to describe the origin of thy descent, O Horus (son) of mighty power, lest afterwards the way-of-birth of the immortal gods should be known unto men - except so far that God the Monarch, the universal Orderer and Architect, sent for a little while thy mighty sire Osiris, and the mightiest goddess Isis, that they might help the world, for all things needed them.
'Tis they who filled life full of life. 'Tis they who caused the savagery of mutual slaughtering of men to cease. 'Tis they who hallowed precincts to the Gods their ancestors and spots for holy rites. 'Tis they who gave to men laws, food and shelter.'
"Page 73
A Fairy Tale
'I INVOKE THEE, LADY ISIS, WITH WHOM THE GOOD DAIMON DOTH UNITE,
HE WHO IS LORD IN THE PERFECT BLACK.'
THE SIRIUS MYSTERY
Robert K.G.Temple 1976
Page 74
"Mead quotes an Egyptian magic papyrus, this being an uncontested Egyptian document which he compares to a passage in the Trismegistic literature: 'I invoke thee, Lady Isis, with whom the Good Daimon doth unite, He who is Lord in the perfect black. '37
We know that Isis is identified with Sirius A, and here we may have a / Page 74 / description of her star-companion 'who is Lord in the perfect black', namely the invisible companion with whom she is united, Sirius B.
Mead, of course, had no inkling of the Sirius question. But he cited this magic papyrus in order to shed comparative light on some extraordinary passages in a Trismegistic treatise he translated which has the title 'The Virgin of the World'. In his comments on the magic papyrus Mead says: 'It is natural to make the Agathodaimon ("the Good Daimon") of the Papyrus refer to Osiris; for indeed it is one of his most frequent designations. Moreover, it is precisely Osiris who is pre-eminently connected with the so-called "underworld", the unseen world, the "mysterious dark". He is lord there. . . and indeed one of the ancient mystery-sayings was precisely, "Osiris is a dark God." ,
'The Virgin of the World' is an extraordinary Trismegistic treatise in the form of a dialogue between the hierophant (high priest) as spokesman for Isis and the neophyte who represents Horus. Thus the priest instructing the initiate is portrayed as Isis instructing her son Horus.
The treatise begins by claiming it is 'her holiest discourse' which 'so speaking Isis doth pour forth'. There is, throughout, a strong emphasis on the hierarchical principle of lower and higher beings in the universe - that earthly mortals are presided over at intervals by other, higher, beings who interfere in Earth's affairs when things here become hopeless, etc. Isis says in the treatise: 'It needs must, therefore, be the less should give place to the greater mysteries.' What she is to disclose to Horus is a great mystery. Mead describes it as the mystery practised by the arch-hierophant. It was the degree (here 'degree' is in the sense of 'degree' in the Masonic 'mysteries', which are hopelessly garbled and watered-down versions of genuine mysteries of earlier times) 'called the "Dark Mystery" or "Black Rite". It was a rite performed only for those who were judged worthy of it after long probation in lower degrees, something of a far more sacred character, apparently, than the instruction in the mysteries enacted in the light.'
Mead adds: 'I would suggest, therefore, that we have here a reference to the most esoteric institution of the Isiac tradition. . .', Isiac meaning of course 'Isis-tradition', and not to be confused with the Book of Isaiah in the Bible (so that perhaps it is best for us not to use the word-form 'Isiac').
It is in attempting to explain the mysterious 'Black Rite' of Isis at the highest degree of the Egyptian mysteries that Mead cited the magic papyrus which I have already quoted. He explains the 'Black Rite' as being connected with Osiris being a 'dark god' who is 'Lord of the perfect black' which is 'the unseen world, the mysterious black'.
This treatise 'The Virgin of the World' describes a personage called Hermes who seems to represent a race of beings who taught earthly mankind the arts of civilization after which: 'And thus, with charge unto his kinsmen of the Gods to keep sure watch, he mounted to the Stars'.
According to this treatise mankind have been a troublesome lot requiring scrutiny and, at rare intervals of crisis, intervention.
After Hermes left Earth to return to the stars there was or were in Egypt someone or some people designated as 'Tat' (Thoth) who were initiates into the celestial mysteries."
Page 77
"Bearing these books in mind (and I am sure they are there waiting underground like a time bomb for us), it is interesting to read this passage in 'The Virgin of the World' following shortly upon that previously quoted:
The sacred symbols of the cosmic elements were hid away hard by the secrets of Osiris. Hermes, ere he returned to Heaven, invoked a spell on them, and spake these words: . . . 'O holy books, who have been made by my immortal hands, by incorruption's magic spells. . . (at this point there is a lacuna as the text is hopeless) . . . free from decay throughout eternity remain and incorrupt from time! Become unseeable, unfindable, for every one whose foot shall tread the plains of this land, until old Heaven doth bring forth meet instruments for you, whom the Creator shall call souls.'
Thus spake he; and, laying spells on them by means of his own works, he shut them safe away in their own zones. And long enough the time has been since they were hid away.
In the treatise the highest objective of ignorant men searching for the truth
is described as: '(Men) will seek out. . . the inner nature of the holy spaces which no foot may tread, and will chase after them into the height, desiring to observe the nature of the motion of the Heaven.
'These are as yet moderate things. For nothing more remains than Earth's remotest realms; nay, in their daring they will track out Night, the farthest Night of all.'..."
Page 82
"We must note Stecchini's remarks about Delphi as follows :38
The god of Delphi, Apollo, whose name means 'the stone', was identified with an object, the omphalos, 'navel', which has been found. It consisted of an ovoidal stone. . . . The omphalos of Delphi was similar to the object which represented the god Amon in Thebes, the 'navel' of Egypt. In 1966 I presented to the annual meeting of the Archaeological Institute of America a paper in which I maintained that historical accounts, myths, and legends, and some monuments of Delphi, indicate that the oracle was established there by the Pharaohs of the Ethiopian Dynasty.
IN
THE
BEGINNING
WAS THE WORD AND THE WORD WAS
WITH
GOD AND THE WORD WAS GOD
THE
SAME WAS IN THE BEGINNING WITH
GOD ALL THINGS WERE MADE BY GOD AND WITHOUT GOD
WAS
NOT
ANYTHING
MADE THAT WAS MADE
IN
GOD
WAS LIFE AND THE LIFE WAS
THE
LIGHT
OF
HUMANKIND
AND THE
LIGHT
SHINETH IN THE DARKNESS AND THE DARKNESS COMPREHENDED IT NOT
I
AM
ALPHA AND OMEGA
THE BEGINNING AND THE END THE FIRST AND THE LAST
I
AM
THE ROOT AND THE OFFSPRING
OF
DAVID
AND
THE BRIGHT AND MORNING STAR
AND
THE SPIRIT AND THE BRIDE SAY COME
AND
LET THEM THAT HEARETH SAY COME
AND
LET THEM THAT IS ATHIRST COME
AND
WHOSOEVER WILL LET THEM TAKE THE WATER OF LIFE FREELY
THE CHRISTOS THE
CHRIST
CHRISTOS SEE HERE IS THE CHRISTOS
OSIRIS
THE HERMETICA
THE LOST WISDOM OF THE PHARAOHS
Timothy Freke & Peter Gandy
To the Memory of Giordano Bruno 1548 - 1600
Mundus Nihil Pulcherrimum
The World is a Beautiful Nothing
Page 23
"Although we have used the familiar term 'God' in the explanatory notes which accompany each chapter, we have avoided this term in the text itself. Instead we have used 'Atum - one of the ancient Egyptian names for the Supreme One God."
Page 45
The Being of Atum
"Atum is Primal Mind."
Page 45
The Being of Atum
Give me your whole awareness, and concentrate your thoughts, for Knowledge of Atum's Being requires deep insight,
which comes only as a gift of grace.
It is like a plunging torrent of water whose swiftness outstrips any man who strives to follow it,
leaving behind not only the hearer, but even the teacher himself.
To conceive of Atum is difficult.
To define him is impossible.
The imperfect and impermanent cannot easily apprehend
the eternally perfected.
Atum is whole and conconstant.
In himself he is motionless, yet he is self-moving.
He is immaculate, incorruptible and ever-lasting.
He is the Supreme Absolute Reality. He is filled with ideas
which are imperceptible to the senses, and with all-embracing Knowledge.
Atum is Primal Mind.
Page 46
He is too great to be called by the name 'Atum'. He is hidden,
yet obvious everywhere.
His Being is known through thought alone, yet we see his form before our eyes.
He is bodiless,
yet embodied in everything. There is nothing which he is not. He has no name,
because all names are his name. He is the unity in all things,
so we must know him by all names and call everything 'Atum'.
He is the root and source of all. Everything has a source,
except this source itself,
which springs from nothing.
Atum is complete like the number one, which remains itself
whether multiplied or divided, and yet generates all numbers.
Atum is the Whole which contains everything. He is One, not two.
He is All, not many.
The All is not many separate things,
but the Oneness that subsumes the parts.
The All and the One are identical.
You think that things are many
when you view them as separate,
but when you see they all hang on the One,
/Page 47/ and flow from the One,
you will realise they are unitedlinked together,
and connected by a chain of Being from the highest to the lowest,
all subject to the will of Atum.
The Cosmos is one as the sun is one, the moon is one and the Earth is one.
Do you think there are many Gods? That's absurd - God is one.
Atum alone is the Creator
of all that is immortal,
and all that is mutable.
If that seems incredible, just consider yourself. You see, speak, hear, touch,
taste, walk, think and breathe.
It is not a different you
who does these various things, but one being who does them all.
To understand how Atum makes all things, consider a farmer sowing seeds;
here wheat - there barley,
now planting a vine - then an apple tree.
Just as the same man plants all these seeds, so Atum sows immortality in heaven
and change on Earth.
Throughout the Cosmos
he disseminates Life and movementthe two great elements
that comprise Atum and his creation, and so everything that is.
Page 48
Atum is called 'Father' because he begets all things, and, from his example,
the wise hold begetting children
the most sacred pursuit of human life. Atum works with Nature,
within the laws of Necessity,
causing extinction and renewal, constantly creating creation
to display his wisdom.
Yet, the things that the eye can see are mere phantoms and illusions.
Only those things invisible to the eye are real. Above all are the ideas of Beauty and Goodness.
Just as the eye cannot see the Being of Atum,
so it cannot see these great ideas.
They are attributes of Atum alone,
and are inseparable from him.
They are so perfectly without blemish that Atum himself is in love with them.
There is nothing which Atum lacks, so nothing that he desires.
There is nothing that Atum can lose, so nothing can cause him grief. Atum is everything.
Atum makes everything,
and everything is a part of Atum.
Atum, therefore, makes himself.
This is Atum's glory - he is all-creative, and this creating is his very Being.
It is impossible for him ever to stop creatingfor Atum can never cease to be.
Page 49
Atum is everywhere.
Mind cannot be enclosed,
because everything exists within Mind.
Nothing is so quick and powerful.
Just look at your own experience. Imagine yourself in any foreign land, and quick as your intention
you will be there!
Think of the ocean - and there you are.
You have not moved as things move, but you have travelled, nevertheless.
Fly up into the heavens -
you won't need wings!
Nothing can obstruct you -
not the burning heat of the sun, or the swirling planets.
Pass on to the limits of creation. Do you want to break out
beyond the boundaries of the Cosmos?
For your mind, even that is possible.
Can you sense what power you possess? If you can do all this,
then what about your Creator?
Try and understand that Atum is Mind.
This is how he contains the Cosmos. All things are thoughts
which the Creator thinks."
Magnificat - Wikipedia
en.wikipedia.org › wiki › Magnificat
The Magnificat (Latin for "[My soul] magnifies [the Lord]") is a canticle, also known as the Song of Mary, the Canticle of Mary and, in the Byzantine tradition, the Ode of the Theotokos (Greek:).
The Magnificat: Mary's Hymn of Praise for Our Lord
The Magnificat, taken from Luke's Gospel (1:46-55), is the Blessed Virgin Mary's hymn of praise to the Lord.
It is also known as the Canticle of Mary in the Liturgy ...
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1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
10 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
9 |
|
|
|
11 |
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
1 |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
T |
= |
2 |
13 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
32 |
|
3 |
|
83 |
47 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
1+8 |
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
MAGNIFICAT |
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
116 |
62 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
MAGNIFICAT |
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
116 |
62 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
1 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
9 |
|
|
|
9 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
10 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
9 |
|
|
|
11 |
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
1 |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
T |
= |
2 |
13 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
32 |
|
3 |
|
83 |
47 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
1+8 |
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
MAGNIFICAT |
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
116 |
62 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
MAGNIFICAT |
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
116 |
62 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
5 |
1 |
|
1 |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
|
|
|
12 |
1 |
|
1 |
1 |
|
|
1 |
|
|
|
|
|
|
|
|
T |
= |
2 |
13 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
T |
= |
2 |
1 |
1 |
T |
20 |
2 |
2 |
|
|
|
|
|
|
|
|
|
|
|
|
|
11 |
1 |
|
3 |
3 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
4 |
1 |
|
13 |
4 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
3 |
1 |
|
5 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
7 |
1 |
|
14 |
5 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
9 |
1 |
|
6 |
6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
6 |
1 |
|
7 |
7 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
2 |
1 |
|
8 |
8 |
|
|
|
|
|
|
|
|
|
|
|
I |
= |
9 |
8 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
9 |
I |
= |
9 |
10 |
1 |
I |
9 |
9 |
9 |
|
|
|
|
|
|
|
|
|
9 |
|
|
32 |
|
3 |
|
83 |
47 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+0 |
|
|
|
1+8 |
|
|
|
|
3 |
THE |
33 |
15 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
10 |
MAGNIFICAT |
83 |
47 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
116 |
62 |
8 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
1+3 |
|
1+1+6 |
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
|
LETTERS TRANSPOSED INTO NUMBER REARRANGED IN NUMERICAL ORDER
THE SCULPTURE OF VIBRATIONS 1971